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Germanic mythology (also known as Proto-Germanic mythology and common-Germanic mythology) consists of the body of myths native to the Germanic peoples. It includes Norse mythology, Anglo-Saxon mythology, Continental Germanic mythology, Frankish mythology, and Lombardic mythology.[1] It was a key element of Germanic paganism.


As the Germanic languages developed from Proto-Indo-European language, Germanic mythology is ultimately a development of Proto-Indo-European religion. Archaeological remains, such as petroglyphs in Scandinavia, suggest continuity in Germanic mythology since at least the Nordic Bronze Age.


The earliest written sources on Germanic mythology include literature by Roman writers. This includes Commentaries on the Gallic War by Julius Caesar, Geographica by Strabo, and Germania by Tacitus.[1] Later Latin-language sources on Germanic mythology include Getica by Jordanes, History of the Lombards by Paul the Deacon, Ecclesiastical History of the English People by Bede, Vita Ansgari by Rimbert, Gesta Hammaburgensis ecclesiae pontificum by Adam of Bremen, and Gesta Danorum by Saxo Grammaticus.[1]

Vernacular sources on Germanic mythology include the Merseburg Charms, the Nibelungenlied, and various pieces of Old English literature, particularly Beowulf.[1] The most important sources on Germanic mythology are however works of Old Norse literature, most of whom were written down in the Icelandic Commonwealth during the Middle Ages. Of particular importance is the Poetic Edda.[1]

Archaeological evidence, Runic inscriptions and place-names are also useful sources on Germanic mythology.[1]


Commonly featuring narratives focused on Germanic deities and a large variety of other entities.


The beginning and end of the world is told in Völuspá, the first and best known poem in the Poetic Edda. As told by the seeress in Völuspá, the world began with a great magical nothingness called Ginnungagap. From the sea Óðinn and his two brothers emerged, and came across Askr and Embla, whom they created into the first human couple.[1]

The accounts of Völuspá are contrasted with those in Vafþrúðnismál and Grímnismál. These say that Óðinn created the world from the body of the giant Ymir. Óðinn and his brothers were in turn descended from Búri, who had been created by the primeval cow Auðumbla. Parallels to Auðumbla are found in Indo-Iranian religion, testifying to the ancient Indo-European origins of Germanic mythology.[1]

A central point in the Germanic cosmos is the tree Yggdrasill. Germanic mythology prophetizes the end of the world in a coming Ragnarök.[1]


A number of Germanic gods are mentioned in Old Norse literature. These are divided into the Æsir and the Vanir. The Æsir are primarily gods of war and dominate the latter, who are gods of fertility and wealth.[1]

The chief god of the Æsir was Óðinn, who is the god of war and wisdom. He was probably worshiped primarily by kings and noblemen rather than the common people. Odin was the lord of Ásgarðr, the abode of the gods. Asgard included the majestic hall Valhǫll, where warriors who had died a heroic death in battle (Einherjar) were admitted in order to prepare them to help Óðinn in the coming Ragnarök.[1]

Óðinn's son Þórr by his wife Frigg, was the god of thunder. Wielding his hammer Mjöllnir, Þórr was engaged in conflict with the Jǫtunns (giants) and the serpent Jǫrmungandr. Þórr has many parallels in Indo-European mythology. He appears to have been worshiped extensively by the Germanic peoples, particularly warriors and the common people. A notable brother of Þórr is Baldr. Other significant Æsir include the trickster god Loki; Heimdallr, who is reported in Rígsþula to have fathered the three classes of men; and the god of war Týr, who appears to have preceded Óðinn as the chief deity in the Germanic pantheon.[1]

In Old Norse literature the Æsir and Vanir are described as being in conflict. Through this conflict, certain Vanir gods, such as Njǫrðr, Freyja, Freyr, are recored as having joined the Æsir.[1] Similarites have bee pointed out between Njörðr and Nerþuz, an Germanic fertility god mentioned by Tacitus in Germania in the 1st-century AD.[1] Another important Vanir was Hel, who was the god of the underworld.

Legendary Creatures

Numerous legendary creatures are attested in Germanic mythology. These include the dís, fylgja, dwarves and elves.[1]


During the Middle Ages, Germanic peoples were successively converted to Christianity. The study of Germanic mythology has remained an important element of Germanic philology since the development of the field and the topic is an integral component of Heathenry, the modern revival of Germanic paganism. Elements of Germanic mythology has survived into modern Germanic folklore.

Links with other myths

Germanic people (especially Anglo-Saxons) often equated their myths with Celtic, Uralic (especially Finnic), and (less commonly) Gallo-Roman mythologies. Wodanas is often identified with Lugh and Mercury. Germanic elves (Proto-Germanic: *Albiz, Scottish Gaelic: Ealbhar) are often equated with Irish Sidhe and Gaulish nymphs.


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